Teachers' learning toward the dialogic school - enacting the rhetoric
beyond resistance
Peter McInerney, Robert Hattam, John Smyth & Mike Lawson
Introduction
From what we have argued so far it should be clear that we regard
teachers as prominent actors in school reform and, despite their muted
voices in much of the official discourse on school change, we believe
that it is largely their efforts which determine the success of any
moves to transform schooling practices (Zeichner 1993).
Although much has been written about whole school reform, particularly
the models of change associated with the Disadvantaged Schools Project
and the National Schools Network, the role and nature of teachers'
learning in affecting curriculum reform has received considerably less
attention. In this paper we want to make this connection much more
explicit by focussing more specifically on the struggles and tensions
which accompany the endeavours of school communities as they attempt to
enact a vision of a dialogic school.
Firstly, we want to present a theoretical account of the phases
involved in this process in the form of a model which attempts to
highlight the role of teachers' learning in school change.
Secondly, we want to draw on research from the Teachers' Learning
Project to show how one school community has been able to enact a
vision of social justice based on a recognition of difference and a
curriculum response to poverty.
Finally, we want to draw some inferences for teacher development from
the results of our research and speculate about the nature and content
of resource materials to support teachers' learning.
Throughout this seminar we have referred to the dialogic school as an
ideal to be worked for in school reform but before proceeding with the
paper it might be useful to restate our understanding of this notion.
We believe that a dialogic school has the following features:
¥ democratic forms of practice which successfully engage parents,
students and teachers in ongoing dialogues about the curriculum and
purposes of schooling
¥ a culture of innovation where the primacy of student learning shapes
curriculum planning and pedagogical responses
¥ a concern for social justice as expressed in ongoing efforts to reduce
inequalities in education, a capacity to embrace and celebrate cultural
diversity and a willingness to critique and work towards the removal of
unjust practices in society
¥ a discourse which emphasises critical literacies rather than just
functional literacies as a means of engaging students in purposeful
reflection about the socially constructed nature of knowledge, and
¥ a culture of learning where forums and processes for critical
reflection are embedded in the fabric of school routines and practices.
Such a community, we believe, has the potential to function as a
genuine "public sphere" where citizens can come together to deliberate
about their common affairs, to contest prevailing discourses and
construct alternative visions of society (Fraser 1994: 78). At this
point it might be asserted that the emancipatory vision contained in
the concept of the dialogic school represents some fanciful ideal which
is well beyond the reach of school communities. In a current political
climate marked by an emphasis on marketisation and commodification of
education, a 'back to basics' view of learning, and a pre-occupation
with particular forms of educational accountability and standardised
testing (Reid 1997: 8), it appears that teachers work is increasingly
being construed as a technical enterprise directed towards the goals of
a narrow, vocationally oriented education. In some quarters teachers
are being positioned as implementers of centrally determined curriculum
agendas rather than autonomous, transformative agents. While we don't
want to down play the formidable nature of the barriers to school-based
reform we believe that our research shows how some teachers and school
communities are working against this prevailing discourse to sustain a
broader view of teaching as a moral activity where concerns for
educational inequality and social justice underpin teachers' work and
learning. These schools, it seems, have been able to successfully
engage with parents, students and public institutions to:
¥ generate discourses which engage people in changing schools from
"within" as distinct from "without" and open up "transformative
possibilities" on how schools and society might be changed for the
better (Goodman 1995)
¥ open up the dialogic spaces for learning within the community
¥ foster a culture of dialogue around teaching and learning, and
¥ sustain a commitment to teaching and schooling as a moral and
political activity.
Teachers' learning and school reform - a theoretical model
What enables schools to step out of the straight jacket of conformity
and hegemonic practices and begin to move towards more transformative
and civil democratic communities? We believe that a useful way of
conceptualising the dynamic and problematic nature of this process is
contained in Diagram 1 which attempts to highlight the central
importance of teachers' learning in the trajectory towards the dialogic
school.
DIAGRAM IN HERE
Diagram 1 Teachers' Learning and the Dialogic School: Enacting the
vision beyond rhetoric
From the outset we want to suggest that a circular rather than a linear
model of change best represents the dynamic and problematic nature of
schooling where new educational agendas and changing economic and
social circumstances require school to constantly revisit the
underlying school vision and re-evaluate their curriculum priorities.
What follows is an outline of the main features of this model and an
explanation of the ways in which teachers' learning facilitates the
development of a dialogic school.
Developing a vision
We believe that vibrant schools take seriously the need to have a
courageous vision or statement of purpose that is broadly understood
and shared by the community, and which acts as a guide to school
planning processes and curriculum development. Depending on the
situated nature of the school and its curriculum focus this vision may
be framed around notions such as middle schooling, social justice, the
arts, gender equity or technology. If the vision is to command broad
support it is clear that it must be developed in conjunction with
teachers, parents, students and respond to the significant
social/cultural/economic issues arising from the community. What seems
particularly important here is the sense of community ownership of the
vision and the belief in the transformative possibilities of the school
itself. Obviously the process of developing the vision also entails a
commitment of resources, time to debate educational issues, a
willingness to mine ideas from other sources and attention to the
structures to support the reform process.
Enacting the vision
It is possible for visions to come 'unstuck' unless schools develop a
set of organisational structures, practices and discourses to support a
culture of innovation necessary to facilitate curriculum reform. This
will necessarily involve a range of learning for teachers which might
include how to work in teams, teach with new technology, negotiate the
curriculum, relate to parents, respond to poverty and so on depending
on the priorities emerging from the school vision. An important element
in this process involves advancing a distributive view of leadership
where those with knowledge and curriculum expertise have an opportunity
to exercise their authority in the school setting. Although it is
possible that teachers can draw on the intellectual resources of their
colleagues to bring about curriculum change, schools also need to look
at ways of bringing new ideas into their midst. In effect school
communities need to develop the skills to appropriate knowledge and
financial resources from external sources, such as state and federally
funded curriculum projects and teacher support groups.
Working through oppositions and tensions
Of course schooling practices are usually contested within and outside
the classroom - by students, other teachers and parents with
alternative view about what constitutes good teaching and learning.
Resistance is likely to come in a number of forms including:
¥ Opposition from teachers themselves concerned about intensification of
their work and increasing societal expectations of their roles. There
are teachers who believe that they have neither the time nor the energy
for critical reflection or involvement in broader school reform issues.
In these circumstances some teachers may be willing to trade of
professional autonomy and control over their work for reductions in
their workloads.
¥ Student resistance which in some instances might be framed as a battle
for the control of the learning environment where teachers and students
engage in struggles over the forms of knowledge which are to be
legitimated in the curriculum.
¥ Parental opposition which often surfaces in schools which are
attempting to re-configure the whole notion of what constitutes a
relevant and worthwhile education for young people. Schools trying to
advance middle schooling practices, for example, have to contend with
entrenched beliefs about the intrinsic value of horizontal grouping and
subject disciplines as opposed to vertical class groups and an
integrated curriculum.
¥ Other forms of resistance may stem from innovative practices which
challenge existing educational bureaucracies, industrial agreements or
forms of curriculum delivery.
Hence, attempts to sustain a particular school vision are usually acted
out in an environment characterised by competing view points,
conflicting rights and oppositional elements which need to be
acknowledged and confronted as an integral part of the school reform
process.
Strategic action
We argue that a school's capacity to develop and sustain a coherent
educational vision is dependent upon an ongoing engagement with the
community so that parents, teachers and students are continually
involved in dialogues about student learning, curriculum development
and policy making. Working through opposition also involves
implementing organisational and educative practices which create the
space and opportunities for teachers and parents to develop shared
understandings about teaching practices and student learning. Schools
need to engage in creative processes to facilitate teachers' learning
through:
¥ systematic planning of training and development programs and forums
within the school calendar to provide time for teachers and school
support staff to reflect on their teaching practices
¥ allocation of resources in ways which maximise support for students
and create opportunities for staff to participate in team teaching
practices and the preparation of special programs.
What we have found to be crucial if schools are to move towards the
dialogic school is the capability to make sense of the contestations
and then to implement strategic action to advance the vision in away
which maintains community support.
The model in action - The Gums School
What does this process look like in real life? We want to illustrate
the various elements of the model with an example from our field
research in South Australia. The site in question, which we shall refer
to as The Gums School, is a large R- 7 school with a culturally diverse
community in which more than two thirds of the students are from
non-English speaking backgrounds. Regionally the district is
characterised by relatively high levels of unemployment and areas of
poverty and presently more than 50% of children qualify for government
financial support as School Card Holders.
The educational vision - keeping social justice on the agenda
It is not easy to sustain a commitment to social justice in a political
environment dominated by economic rationalist thinking. Indeed one
could argue that in recent times the rhetoric of social justice seems
to have been all but abandoned in national debates about schooling and
educational achievement in Australian society. In a discourse which
seems to privilege notion of parental choice, quality assurance and
outcomes-based education social justice seems to have been rendered
politically incorrect. Luke (1997: 17) draws our attention to the
damaging consequences for many marginalised communities when social
justice is being re-named 'access', poverty responses have collapsed to
literacy programs, gender equity issues are being framed in terms of
concerns for boys, and cultural diversity is once again being described
in terms of intellectual, linguistic and family deficits . Yet as
Lingard (1994) and Levin (1995) schools require stronger and more
focussed responses to poverty and other forms of oppression if
educational inequalities are to be reduced in Australian society.
At The Gums School such issues are taken seriously and social justice
has remained an ongoing feature of the School Development Plan in spite
of cut-backs to the Federally funded Disadvantaged Schools Project. As
we began to talk to teachers and students at the school it became
clear to us that this commitment extended beyond rhetoric, that social
justice was alive and flourishing in the school community, and that
learning how to develop appropriate responses to the needs of children
in poverty and/or those from culturally diverse backgrounds were high
priorities for teachers' learning. What we saw drove home Connell's
salutary reminder that social justice is more than a distributive
question - it goes to the heart of the curriculum itself (Connell
1992:136). As Connell points out the question of 'how much' in
education cannot be separated from 'what' - in other words there is an
inescapable link between distribution and content, pedagogical
processes and forms of assessment. We also encountered a response to
social justice which sought to engage with the broader causes of
oppression encompassed in Young's notion of the 'politics difference'
(Young 1990) - a response which attempted to address issues of gender,
cultural difference and racism within the curriculum.
Enacting a social justice vision - establishing structures, practices
and discourses
In the model described earlier we spoke of the significance of school
structures, processes and community dialogue in enacting a school
vision. What we saw at The Gums is as good an example as we have seen
of a school planning process which engages all parents, teachers and
students in decisions about curriculum priorities. We think that it
merits some elaboration in this paper.
Curriculum review occurs bi-annually at The Gums School. On the most
recent occasion children were engaged in the process through several
forums. Meetings were held with the student council, the Aboriginal
student group and students from non English-speaking backgrounds to
discuss the issues related to quality of education in the 8 required
areas of study identified in the Department for Education and
Children's Services policy guidelines, 'Educating for the 21st
Century'. Students in small groups of mixed age and gender were also
invited to contribute to the review in class settings. They were given
some information about their entitlement to a quality education and
were asked to identify areas in the curriculum where they thought they
were getting good outcomes and areas which they thought needed to be
improved in the school.
Students were required to justify their decisions and they used a
preferential voting system to decide their priorities. Every child had
6 green dots to allocate in a way that best reflected the strength of
their feelings. In the final analysis students strongly voted for the
Arts (visual, performing) followed by Aboriginal Education. There was a
good deal of lobbying from Aboriginal children and parents to support
the latter priority. Class representatives were involved in the
collection of data from student groups and the whole process was used
as a model for student participation in the school.
When the process was conducted with staff the 2 major priorities
identified were Literacy and Science. The consultation with parents
included discussions with the Vietnamese, Khmer and Polish communities
as well as members of the school council and Aboriginal groups. Most
parents voted for Literacy but Vietnamese parents chose Science as a
major focus and Aboriginal parents wanted an emphasis on Aboriginal
Education.
This information was taken back to the staff for their consideration of
the varying priorities of teachers, parents and students. They talked
about the data in small groups and then voted on the direction of the
school and the professional development of the staff for the next 4
years. When it came to the final voting a lot of staff changed their
vote and supported students in their choice of the Arts. The student
presentation had made a big impact on many teachers. After staff
deliberation agreement was reached that Literacy and the Arts would
form the major priorities. Aboriginal Education was added because of
the lobbying from Aboriginal parents and Science will be added in 1998.
It is easy to pay lip service to community consultation in curriculum
reform but we think that this example illustrates the powerful ways in
which schools can develop shared educational visions through democratic
and educative planning processes.
For teachers at The Gums School successful teaching hinges on the
applying of knowledge about the educational issues associated with
poverty and the cultural backgrounds of students. A significant
proportion of Disadvantaged Schools Project funds are directed towards
programs which enhance teacher's learning in areas directly related to
social justice and schooling - for example TRT funding to release
teachers for workshops on poverty, multiculturalism and Aboriginal
education. At the classroom level teachers have developed practices
which attempt to respond to poverty, gender and cultural differences
by:
¥ sustaining a success oriented learning environment where students play
a much more active role in making decisions about the curriculum, such
as negotiating the criteria for success in learning activities
¥ emphasising critical literacy approaches which reposition students as
researchers of language, problematise classroom and public texts, and
help to foster respect for cultural differences
¥ celebrating and valuing the multi-cultural heritage and traditions of
the Australian community through festivals, musicals and community
functions
¥ explicit teaching approaches and the use of data to assess
improvements in-student learning for specific groups of students.
Working though resistance - engaging with the school community
These changes are not taking place without elements of opposition from
within and outside the school community. In fact there have been some
'feisty 'debates about issues ranging from reporting and assessment
practices and curriculum priorities to the schools participation in the
Basic Skills Test - a state government initiative which ties funding
for literacy programs to results in literacy and numeracy testing
programs of students in Years 3 and 5.
Several aspects of the school's capacity to work through these elements
of resistance stand out. Firstly, the school has not closed down the
public spaces where conflicting views about the school's curriculum
directions can be debated and considered in the light of new ideas.
Rather, the school has taken seriously the notion of keeping dialogues
open and allowing for the continued exploration of major curriculum
issues. The following remarks from a teacher at the school captures the
nature of this process rather well.
We have had some tricky issues like the teacher a few years ago who
wanted us to adopt an A B C D E F mode of reporting because it was a
less time consuming process for teachers. We could have made an
attempt to silence him or to avoid taking the issue to the whole staff
group . . . We didn't do it that way . . . [Rather] we asked, what
kind of information do kids need to be able to improve their learning .
. . In the end [when it went for a vote] he didn't vote for his own
idea . . .
As the narrator of this story went on to say, often quite productive
outcomes can emerge out of situations where authenticity is tested to
the extreme:
At the moment we are sticking with writing descriptive reports . . . .
doing portfolios and writing stuff on work samples, but I don't reckon
that's the end of that conversation either . . . Even though [the
above teachers' solution] was a bit scary, the conversation from that
is still going on and it lead to lots of debate.
Secondly, the school has strategies and processes which actively engage
members of the school community in curriculum change so that they
develop their own knowledge and understanding of new ideas and
approaches to learning. A spectacular example of this took place when
the school embarked on the painting of a set of murals to enhance the
aesthetic and educational environment of the grounds and buildings as
part of the arts curriculum focus. A teacher who described himself as a
'failed artist' managed to secure 20 TRT days to release teachers for a
series of workshops designed to teach them the necessary skills to get
the project up and running. Parents also participated in these
workshops and joined forces with the students to make the murals a
truly community project.
In short the school has managed to win the support of parents and
students to ensure a sense of community ownership of the school's
vision that goes a long way to counteracting the forms of opposition to
curriculum reform encountered in less democratic and less civic-minded
communities.
Inferences about teachers' learning and school reform
A major aim of the Teachers' Learning Project is to trial and develop
resource materials that might enhance teachers' learning in schools.
What this model suggests is that teachers' learning and school reform
are intimately connected and that enhancing teachers' learning is about
shifting the school culture towards the critical collaborative school.
If this is the case then, materials that might enhance teachers
learning need to contribute to a cultural reformation of schools. The
materials need to attend to the sorts of oppositions that we have
identified in the paper - and hence advance some of the more
significant strategic actions outlined in the case study.
Although we are still engaged in the drafting of case studies and
ongoing theorising about the nature of teachers' learning we have begun
to speculate about the contents of the materials to support teachers'
learning. We want to canvas the following examples of modules or topics
which we regard as potentially useful in supporting schools and
teachers engaged in 'grass roots' reform.
School development planning: towards the dialogic school
A module which explores the notion of whole school change with these
features: reforming the mainstream curriculum to improve the learning
outcomes of all students; involving parents and students in curriculum
decision making; integrating the change process in existing school
structures; and, redirecting resources to assist in the change process.
Critical reflection on classroom practice
Central to enhancing teacher learning is being able to investigate
rigorously what's happening in classrooms - investigations that are
managed by teachers, involving their peers and being able to situate
themselves within a wider milieu.
Making sense of what students are learning
This module proposes an approach to assessment that also involves
evaluation of the curriculum. What are students learning also needs to
be understood in terms of what opportunities are they given to learn?
Enhancing student voice in schools
Students voices are often silent in curriculum change. We suggest that
there is an urgent need to explore the ways in which students can be
involved in school planning, decision making, negotiating the
curriculum, school evaluation and doing research.
Investigating the nature of the school community
Curriculum relevance is about minimising 'interactive trouble' - of
being able to make curriculum that is sensitive to cultural difference
and to the social and geographical nature of the community. Dialogue
with the community is essential. if teachers are able to develop
appropriate curriculum responses to the school context.
Who gets to be a leader around here?
Curriculum leadership is often cited as a panacea for reforming
schools. But an important question to be pursued is: "how is
leadership understood and it might be reformulated so that the learning
resources of everyone in the school are utilised"?
Moving to a middle school approach
Middle schooling is about developing pedagogy that: emphasises the
student-teacher relationship; engages students in negotiating the
curriculum; involves constructing curriculum that is sensitive to the
social and cultural milieu impacting on the construction of student
identity encourages collaboration between teachers, and students, in
the learning experience; and, favours success-oriented assessment
Doing critical cultural studies in schools
We propose that a critical cultural studies that provides a way of
looking at the cultural complexity of daily life and the diversity of
cultural artefacts and texts which inform, limit and enable
understandings and actions of people as independent and social actors
within Australian society.
Conclusions
In this paper we have placed a great deal of faith in the capacity of
schools and teachersÊto enact reforms which will engage students in a
socially relevant and worthwhile curriculum as part of a resolve to
ensure more socially just outcomes in schooling. We have taken the
position that schools are the best sites for making decisions about the
substantive issues involving the curriculum and that efforts to enhance
teachers' learning are central to any endeavours to improve the
learning for students. In this context we believe that the model of
change proposed in the paper provides some useful concepts to begin to
understand how teachers' learning might be enhanced to enact a vision
of a dialogic school that moves beyond rhetoric and resistance to
reality.
References
Connell, R. (1992) Citizenship, social justice and curriculum,
International Studies in Sociology of Education, 2 (2) pp 133 - 146
Fraser, N. (1994) Rethinking the public sphere: A contribution to the
critique of actually existing democracy, in Giroux (ed) Between
Borders: Pedagogy and the politics of Cultural Studies, (London:
Routledge).
Goodman, J. (1995) Change without difference: A school restructuring in
historical perspective, Harvard Educational Review, 65 (1) pp 1 - 29
Kemmis, S. (1994) School reform in the 90s: Reclaiming social justice,
Flinders Institute for the Study of Teaching Conference Paper
Levin, B. (1995) Educational responses to poverty, Canadian Journal of
Education, 20 (2) p 211 - 223
Lingard, B. (1994) The struggle for socially just schooling, Queensland
Teachers Journal, 12 (1) pp 1 - 5
Luke, A. (1997) New narratives of human capital: Recent Redirections in
Australian Educational Policy, The Australian Educational Researcher,
24 (2) pp 1 - 24
Reid, A. (1997) The national educational agenda: Implications for
leadership in Australian schools, Educational Leader, 9 (4) pp 1 - 11
Young, I. (1990) Justice and the politics of difference (New Jersey:
Princeton University Press).